https://drive.google.com/file/d/0B5PjQy2qRuoKY2h0ZnFlck5lenc/view?usp=sharing
Wednesday, 12 October 2016
Saturday, 8 October 2016
Coriolanus Passage IOC Outline
Introduction:
This passage is form the play
“Coriolanus” by William Shakespeare. This passage acts as the primary climax of
Coriolanus’s inexplicit internal conflicts throughout the play. This passage
ultimately highlights his banishment from Rome, as he is maladaptive to the
political shift from monarchy to democracy. It marks the beginning of the
tragic hero, Coriolanus’, downfall.
Shakespeare crafts his work as a social
commentary to display the distribution of power in the Elizabethan era. In
attempt to modernize Rome, the new distribution of power is deemed problematic
and unfathomable for Coriolanus.
This
Individual Oral Commentary will proceed in a sequential fashion.
Lines 1-10
- Sicinius utilizes sly imagery to coax the citizens to conform to their plan to “banish (Coriolanus from their) city.” à “In peril of precipitation From off the rock Tarpeian never more”
- The repetition and use of anaphora of “it shall be so” further motivates the citizens to agree with the banishment of Coriolanus.
- The chanting citizens are almost blindly following Sicinius and Brutus, which characterizes them as oblivious and impervious beings.
- Sicinius and Brutus are characterized as deceptive and manipulative in their nature.
- This dialogue builds tension towards the climax and emphasizes the conflicts within the play.
Lines 10-22
- Cominus demonstrates ethos by mentioning his credibility, hence has good rhetoric à “I have been consul.”
- Still embodies the old society, wherein wounds and military power were valued à “Her enemies marks upon me”
- Brutus has an insisting tone à “There is no more to be said”
- Again the repetition of “it shall be so”
Lines 22-39
- The use of animal imagery dehumanizes and demotes the citizens à “You common cry of curs!”
- Coriolanus’ hubris does not allow him to be banished, thus he banishes Rome. He also does not believe the citizens are able to make decisions, thus makes it appear as though it is his decision to leave. à “That do corrupt my air, I banish you”
- To further empathize the aforementioned claim à “Have the power still to banish you defenders”
- He insults the citizens, which characterizes his intolerance and desire to place a hierarchy. à “Your ignorance.”
- He takes charge of himself. Additionally, he turns his back, which indicates he has lost hope in his city. à “For you, the city, thus I turn my back.”
Conclusion
This passage is the climax of the play as
it marks the beginning of Coriolanus’ downfall. Additionally, it employs
imagery to further highlight this. It is important to note that through the
dialogue it is evident that good rhetoric is overruling Coriolanus’ speech.
Thus, this reveals the power of linguistics and politics, rather than military
power.
Wednesday, 28 September 2016
Boys and Girls Passage IOC Outline
Introduction:
The
short story Boys and Girls is from Munro’s first collection, published in 1968,
Dance of the Happy Shades. The most prevalent theme that acts as a steady undercurrent
throughout the story is the theme of coming of age. Munro reveals gender
expectations that boys and girls must succumb to according to societal
standards. This story reveals a gender hierarchy and dichotomy that separates
boys and girls.
Sequential Passage Analysis
This passage is
situated after the unnamed protagonist opened the gate for Flora to let her
free, as the father and Henry Baily tried to kill her.
1.
Symbolism
of Flora
·
There
are various parallels drawn between Flora and the protagonist.
·
“Flora
would never really get away.” Despite all her efforts she is aware in her
subconscious that she can never stray from the restrictive societal norms. She
is aware of the fact that society expects her to behave in a certain manner.
·
“I
was Flora.” She saw Flora in herself.
· Flora is
entrapped by forces greater than herself, akin to the narrator.
· Attempting to free Flora is symbolic of her attempt to flee from societal norms.
· Attempting to free Flora is symbolic of her attempt to flee from societal norms.
2. Idolizing
the father
· As a
male figure he is respected. This displays his dominance as a male figure.
· “Your
poor father.” The mother displays sympathy for her hardworking husband.
· The
mother is associated with the kitchen and domestic jobs, such as “planning
dinner” and “ironing.”
· “Bloody
overalls.” Males did the more useful work and were more brave.
3. Coming
of age to succumb to gender roles.
· Overdriven
by society and is forced to conform, and ignore her own emotional conflict.
· She
begins to display a more feminine demeanor as she makes her “room fancy” with “old
lace,” She Is also “fixing herself.”
· Females
associated with aesthetics and domestic service.
· These
traits are regarded as subordinate but are mandatory to possess as a female to
gain acceptance.
· She is separating
her room from Laird’s, which displays a gender division.
· “We did
not sing at night any more” displays coming of age.
· “You
sound silly” said Laird, which demeans her value, yet she does not reply and
remained silent in obedience.
4. Dreams
· Her personality as it burgeons and she
realizes that the societal values do not coincide with her own.
· At first her narrator has grand dreams of
action, heroism, and acclaim, but later the daydreams show her as a passive
beneficiary of someone else’s heroism.
· “A story might start off in the old way, with spectacular
danger... I might rescue people.” These are regarded as roles of dominance,
which in such a society is attributed to males. Her dreams shift to being about
somebody rescuing her instead. This mimics the hopelessness that society perceives
in women. As incapable beings that are solely concerned with aesthetics and
domestic service for their male counterparts. Her dreams “concerned itself at
great length with what (she) looked like.” Hence, she is inevitably embodying
her prescribed role.
· These differing fantasy roles show the strict
split between the gender binary, and display her coming of age and conforming
to her respective role.
· This demonstrates the manipulation in the narrative
structure.
Conclusion
Thus, this story illustrates the coming of age journey of an oblivious, yet ambitious, young girl into a gendered adult. Finally, at the end of the passage, the death of Flora is symbolic of the death of the protagonists attempt to transgress societal expectations.
Thus, this story illustrates the coming of age journey of an oblivious, yet ambitious, young girl into a gendered adult. Finally, at the end of the passage, the death of Flora is symbolic of the death of the protagonists attempt to transgress societal expectations.
Saturday, 24 September 2016
Individual Oral Commentary
Here is my practice IOC from an extract from The Moons of Jupiter:
https://drive.google.com/file/d/0B5PjQy2qRuoKa0U3YUM4QmFGS2M/view
https://drive.google.com/file/d/0B5PjQy2qRuoKa0U3YUM4QmFGS2M/view
Monday, 5 September 2016
How to save a life
Isaac Slade is
the lead vocalist of the renowned American band the Fray. This band cunningly
crafts music that resonates with their audience and vocalize it with a lilting
voice that delights our senses. It is easy to get carried away in their
stunning voices, and neglect the deeper meaning behind their lyrics.
The song “How
to save a life” was inspired by Slade’s experience working as a mentor at a
camp for troubled teenagers. The teenagers underwent distress and a plethora of
psychological difficulties. There was a 17-year-old boy he mentored that had a
drug addiction. However, his family and friends approached him in an
uncomforting manner as they threatened him rather than comforted him. They
depreciated his acts, and constantly badgered him with remarks such as “quit
taking drugs and cutting yourself or I wont talk to you again.” The young boy
was in need for support. In the chorus, the singer laments that he was unable
to save a friend because he did not know how to do so. The lyrics embark on the
regret and sorrow Slade felt, as he was unable to “save a life.”
Inevitable,
this song triggers melancholic emotions to those listening, as they begin to recognize
how fragile individuals are. It is imperative to adopt methods that can comfort
those suffering, rather than threaten them and make them feel like a burden.
This causes those listening to feel empathetic towards this situation and those
similar to it, and most prominently remain cautious of the way they deal with
people. Finally, this teaches the importance of acquiring emotional
intelligence.
Song Lyrics
Step
one, you say we need to talk
He walks, you say sit down, it's just a talk
He smiles politely back at you
You stare politely right on through
Some sort of window to your right
As he goes left, and you stay right
Between the lines of fear and blame
You begin to wonder why you came
He walks, you say sit down, it's just a talk
He smiles politely back at you
You stare politely right on through
Some sort of window to your right
As he goes left, and you stay right
Between the lines of fear and blame
You begin to wonder why you came
Where
did I go wrong?
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
Let
him know that you know best
Cause after all, you do know best
Try to slip past his defense
Without granting innocence
Lay down a list of what is wrong
The things you've told him all along
And pray to God he hears you
And I pray to God he hears you
Cause after all, you do know best
Try to slip past his defense
Without granting innocence
Lay down a list of what is wrong
The things you've told him all along
And pray to God he hears you
And I pray to God he hears you
Where
did I go wrong?
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
As
he begins to raise his voice
You lower yours and grant him one last choice
Drive until you lose the road
Or break with the ones you've followed
He will do one of two things
He will admit to everything
Or he'll say he's just not the same
And you'll begin to wonder why you came
You lower yours and grant him one last choice
Drive until you lose the road
Or break with the ones you've followed
He will do one of two things
He will admit to everything
Or he'll say he's just not the same
And you'll begin to wonder why you came
Where
did I go wrong?
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
Where
did I go wrong?
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
How
to save a life
How to save a life
How to save a life
Where
did I go wrong?
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
Where
did I go wrong?
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
I lost a friend
Somewhere along in the bitterness
And I would have stayed up with you all night
Had I known how to save a life
How
to save a life
How to save a life
How to save a life
Saturday, 3 September 2016
David Foster Wallace & Alice Munro
In what ways could Wallace’s theory about education be
applicable to the writing of Alice Munro? Justify your conclusion.
The commencement speech
“This is Water” by David Foster Wallace strives to communicate that true
freedom acquired through education is the ability to be adjusted, conscious,
sympathetic and empathetic. This can be achieved by gaining a heightened sense
of awareness, straying from your “automatic” and “default setting” and to be
“sacrificing your life for others, over and over.” In order to hold the ability
to adjust one’s self to be able to be empathetic and emotionally intelligent,
Wallace highlights the imperative nature of intrapersonal intelligence and
interpersonal intelligence. Intrapersonal intelligence involves mindfulness and
self-awareness, which he illustrates through the didactic parable of the fish.
Moreover, interpersonal intelligence encompasses the ability to have an
“awareness of what is so real and essential” and an awareness of the emotions
of those that besiege you, which is revealed through the supermarket anecdote. Wallace
suggests that higher education teaches students to develop these qualities, and
allow individuals to realize that they are not the center of the universe and
to encourage them to be “well-adjusted” and “conscious.” This is of great
importance as often times adults get sucked into a “day in, day out” routine
that involves “boredom” and “petty frustration,” but when one makes conscious
decisions they can extrapolate the meaningful aspects of life. Wallace
articulates that higher education does not only teach content, but the ability
to manage our emotions and gain empathy. Humans unconsciously see the worst in
people when they appear to be in mere frustration, and repeat this habit
indefinitely until it becomes a trivial routine. It is important to strive for
self-awareness and gain control over how we conceptualize our surroundings;
thus adopt a positive outlook on life.
Similarly, Alice Munro
cunningly narrates stories surrounding the inexorable reality of day-to-day
life events. Both Munro and Wallace implant the idea of emotional intelligence
through expressing human’s natural inclination to fill some kind of void.
Munro’s literary works consistently emphasize the theme of change and maturity.
Those who advance and change are capable of shaping their lives in a more
meaningful way, and are able to sustain and solidify relationships. This is
revealed through many of her texts. In the story “Royal Beatings,” when Rose’s
altered her perspective of Flo from a sullen and insensitive being to one who
is sympathetic, she was able to grasp a positive outlook. This, therefore, allowed
Rose to be more emotionally intelligent and empathetic to Flo’s circumstances.
This is also evident in “Moons of Jupiter,” as Janet undergoes changes in order
to be more empathetic towards her father and therefore mend broken
relationships. The theme of change is repeated in “Family Furnishings,”
“Passion,” “Boys and Girls” and so forth. Through Munro’s texts it is evident
how a change in perspective can elevate one’s emotional intelligence and
awareness, thus allow the character’s to be more secure.
Munro’s stories are
directly correlated to the concept of emotional intelligence in the way that
she centers her stories around realistic characters and possibilities. Wallace
suggests that one must consider the circumstances and possibilities of those
around us, they could possibly be screaming at their child because they have
been awake for “three straight nights holding the hand of (their) husband who’s
dying of bone cancer.” In “Moons of
Jupiter” the protagonist is holding the hand of her father who is dying of
cancer. Munro emphasizes that these occurrences are possible and one must be empathetic
towards these possibilities. Munro builds complex characters and reveals their
intricate thoughts through a first person narration. This point of view allows
the readers to fully sympathize with the complex characters, and gardens
empathy from the audience. This point of view also allows the readers to engage
with the narrator’s thoughts, feelings, motives and perspectives. This enables
the readers to trace the character’s development and allows the readers to be
involved in the story. Munro’s writing style allows the readers to pose questions
and deduce conclusions, which exercises how they think and thus trains them to
be compassionate. Munro also cunningly displays other characters in the same
way that humans would perceive them when using their default settings. In the
story “Royal Beatings” Rose automatically regards Flo as unsympathetic and
hostile. Munro later reveals that when Rose changes her train of thought she
was able to empathize with Flo and her struggles. In psychology, a theory is
revealed that by human nature individuals are inclined to commit fundamental
attribution error. That is, humans have the tendency to place undue emphasis on
internal characteristics (dispositional factors) and disregard external factors
(situational factors or circumstances). Munro and Wallace, alike, attempt to
display that individuals can train their brains to stray from this unwanted
pessimistic habit.
Munro’s writing style
allows the readers to undergo the struggles that her characters experience.
This allows the readers to understand the character’s emotions and witness the
flashbacks and thoughts the characters cognitively appraise. This reinforces
the reader’s sense of awareness of not only the world around them
(interpersonal intelligence) but also makes the readers aware of the personal
effects of certain circumstances (intrapersonal intelligence). Furthermore,
Wallace highlights that higher education allows students to realize the world
is much greater than their solipsistic self. He encourages the students to
embrace the world around the and discard “unconscious” thinking and their
“automatic” and “default setting.” He encourages them to choose what to worship
in order to attain freedom. Real freedom “involves attention and awareness and
discipline, and being able truly to care about other people and to sacrifice
for them over and over.” Finally, stay mindful and aware your surroundings and
internal feelings.
Saturday, 27 August 2016
Banning the Burkini: Thoughts
France has
recently banned he burkini, which is the Islamic full-body swimsuit. This item
of clothing is not intended to be a hostile threat, rather it allows females
who chose to wear the hijab to also enjoy the leisure activity of swimming. Muslim
women wear it is to maintain modesty, but some non-Muslims wear it to protect
themselves from the sun. This new legislation has sparked a controversial
debate among people. This law was first passed in Cannes, as it has been said
to be a health hazard and does not follow French values. Anyone who wishes to
disregard this law will be fined, asked to change or leave the beach. However,
the debate is whether this ban is secularism or security.
Many French people suggest that this
ban is regressive, as it does not promote equality between men and women.
However, Muslims claim otherwise. Muslim women willingly wear this hijab as a
symbol of modesty that opposes ostentation, and in Islam males are also
required to cover themselves. The burkini is intended to allow these women to
enjoy themselves and is not intended to be a symbol of radical Islamism and
terrorism. This decree, rather than promoting freedom and equality, has now
restricted Muslim women from swimming.
However, I understand the tensions
are high in France after 85 civilians were killed in Nice on Bastille Day. But,
it is imperative to recognize the motives behind the burkini, and recognize that
there is a large population of French Muslims that do not impose harm to the
community.
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